After the Fair

The Remains and Legacy of the Ho-o-den

Garden of the Phoenix, Jackson Park's Wooded Island. Chicago, IL.
Source: Chicago Tonight

Japanese Pavilions at

20th-century American fairs

Source: University of Rochester

The Ho-o-den Lives on After the Fair   

World’s fair architecture was built to last for just the duration of the

event, using construction materials that were experimental and innovative but not necessarily long-lasting. Although the majority of the structures were demolished after the close of each fair, one to two structures typically survived the purge to serve as permanent civic institutions. For example, the Palace of Fine Arts at the World’s Columbian Exposition remained on site in Chicago and has housed the Museum of Science and Industry since the 1930s to the present. Occasionally, interested buyers paid for and transported an entire exhibition building to another location. To name just two examples: 1) The British company Alexander Park purchased the Japanese pavilion and garden exhibited at the 1873 Vienna exposition and moved them to London; 2) the American tycoon Cornelius Kinsland Billings purchased the Norway Building at the World’s Columbian Exposition and moved it to Lake Geneva, Wisconsin (it has since changed owners and locations multiple times, and as of 2017, repatriated to Norway).


Japan’s pavilion in Chicago, known as the Ho-o-den, was one of the

few fair structures designed to remain on site. Its introduction to a wide audience in 1893 made a great impression on American understanding of Japan as a major cultural force. Both the structure and surrounding garden served as permanent physical reminders of the excellence of Japanese design, artistry, and craft. It is possible to think of the Ho-o-den making a lasting impact in two major ways: 1) its location on the Wooded Island has served as a continuous symbol of friendly US-Japan relations, maintained even after the Ho-o-den structure itself burnt down in 1946; 2) it pioneered an architectural vocabulary based on historical-religious styles that subsequent Japanese pavilions erected at 20th-century American fairs followed. The stylistic influence spread widely, beyond the fairgrounds, to entertainment, restaurant, and even private home designs that invoked Japan. A tourist favorite has been the Japan Pavilion of the World Showcase at Walt Disney World’s Epcot Center, where a Shinto gateway, feudal castle, Buddhist pagoda, and imperial palace come together to represent Japan.

A Japanese Gift
to the United States 

After the close of the World’s Columbian

Exposition, the Chicago fair site reverted to parkland as Jackson Park. This required the removal of the monumental assembly of exhibition buildings, although an exception was made for the Ho-o-den, which stood on the scenic Wooded Island. Intended from the time of its initial construction, the pavilion was a permanent gift that the Japanese government left to the city.


The gifting represented a significant diplomatic

gesture for both the giver and recipient. Gozo Tateno, the Japanese Minister in Washington DC, used his nation’s displays as evidence of Japan’s progress and prosperity. He urged the United States to recognize Japan’s worthiness as a political, cultural, and economic equal as the latter lobbied for a revision of the unequal treaties originally signed in the 1850s between the two nations.


American architect and critic P. B. Wight

voiced his appreciation of the Ho-o-den for its historical authenticity and traditional craftsmanship, noting that his fellow designers had much to learn from its artistry. The diminutive size of the Japanese pavilion and its unpainted woodwork allowed it to blend seamlessly with the naturalistic greenery and water features of the Wooded Island, originally envisioned by the landscape designer Frederick Law Olmsted as a respite zone free of buildings (he conceded to the Japanese imposition as the best possible compromise).    

"The buildings on Wooded Island are unique in design and construction. They are intended to illustrate three different epochs of Japanese architecture…[and] will consist of three separate buildings, connected by wide corridors, and so arranged as to possess an air of general architectural unity…The Ho-oden has been presented to the city of Chicago, and will pass under its control at the close of the Exposition."


— The North American Review (January 1893)

"One of the great benefits to be derived by the city of Chicago from the World’s Columbian Exposition will be a permanent building (or rather group of buildings) now being erected at Jackson Park by the Japanese Imperial Commission, illustrating not only the old architecture of Japan, but the exact method of construction employed in that country during the best periods of its arts, ranging from four hundred to eight hundred years ago..."


— The Inland Architect and News Record (December 1892)

Chicago Tribune, 13 October 1946.

Adolescent arsons started a fire next to the Ho-o-den “just to see it burn”; the park police arrested them at the scene. The building was irreparably damaged.

Source: Chicago Tribune 

The Ho-o-den Destroyed by Fires

Despite serving as a symbol of good will between Japan and the

United States, the Ho-o-den did not fare well in Jackson Park. By 1933, “vandals and souvenir hunters” had ravaged the structure to the extent that few of the original panels within the interior remained intact. After Chicago held another world’s fair in 1933, bringing another opportunity for attention to Japanese culture through national display, restoration of the Ho-o-den at long last took place. Completed in 1935, the reactivated pavilion and surrounding garden flourished as a concession and scenic retreat.


The structure fell into disrepair once again after the Japanese

attack on Pearl Harbor in 1941. Numerous other Japanese pavilions and gardens in the United States were similarly neglected during wartime due to resource shortages as well as anti-Japanese sentiments (for example, the Japanese House at the Huntington and the Japanese Tea Garden in San Antonio).


After the war, two separate fires broke out in 1946, on June 21

and October 12, that ultimately destroyed the Ho-o-den. The cause of the first fire was unknown, whereas the cause of the second was arson. 



Remains of the Ho-o-den

Three painted sliding doors (fusama) from 1893 World’s Columbian Exposition.
Source: Hyperallergic

Sliding door panels (fusuma) originally photographed for the 1893 catalog Illustrated Description of the Hō-ō-den (Phoenix Hall) at the World’s Columbian Exposition.

One of the three discovered painted sliding doors (fusuma) from the Ho-o-den, currently housed in the Art Institute of Chicago.

Remains of the
Ho-o-den discovered (2) 

In 2015, three of the original painted sliding

doors, known as fusuma in Japanese, were discovered in a Chicago Park District storage facility. Just like the transom panels, they feature auspicious bird imagery, described in the 1893 illustrated catalog of the Japanese Pavilion as “male and female phoenixes at play with their young” painted by Professor Hashimoto Gahō of the Tokyo Fine Art School. 


The fusuma panels, along with the ranma panels, are now part of the permanent collection of the Art Institute of Chicago.



Remains of the
Ho-o-den discovered (1) 

Decades after fires destroyed the structure,

fragments of the Ho-o-den resurfaced in unlikely places.


In 1973, four transom panels, known as 

ranma in Japanese, were discovered in storage under the bleachers of Soldier Field Stadium. The panels have been conserved and partially restored and are now on permanent display at the Art Institute of Chicago. See the curator Janice Katz’s narration of the exciting discovery, separation, and reunion of the four ranma.


The ranma are described in the 1893 

illustrated catalog of the Japanese Pavilion as “elaborate carvings of phoenixes” by Professor Takamura Kōun of the Tokyo Fine Art School. 







Legacy of the Ho-o-den

The Garden of the Phoenix in Jackson Park, Chicago.

Source: Flickr

The Wooded Island as Lasting Celebration of Japanese Art

By 1960, no trace of the original Ho-o-den and

surrounding garden remained on the Wooded Island, except for a single stone lantern. Efforts to restore the garden were initiated in 1960, and again throughout the 1970s. On 21 June 1981, Chicago mayor Jane Byrne, Japanese Consul General Yoshinao Odaka, and Park District Superintendent Edmund Kelly presided over the dedication ceremony for the renovated garden.


In recognition of the 20th anniversary of the sister city

relationship between Chicago and Osaka, the garden was renamed Osaka Garden in 1993.  Most recently, in 2013, the name changed once again, to the Garden of the Phoenix to mark the 120th anniversary of the gifting of the Ho-o-den to the American city. 


In addition to restoring the garden, the non-profit 

Garden of the Phoenix Foundation planted 120 cherry trees in Jackson Park in 2013 to mark the anniversary of the original erection of the Ho-o-den. On the site of the now-lost pavilion, the organization commissioned a sculpture titled Sky Landing, installed by Japanese-American artist and musician Yoko Ono in 2016.


While the 1893 Ho-o-den offered a didactic history

lesson on Japan (it showcased a millennium of historical progress through changing cultural-political regimes and attendant transitions in architectural features and artistic styles), the gardens and artwork that have replaced it on the Wooded Island after 1946 do not make reference to specific times, politics, or regions of Japan. They present instead a neutralized, timeless Japan that is visually distinct from mainstream Euro-American aesthetics.



The Garden of the Phoenix today, 2018

Source: Garden of the Phoenix

Sky Landing by Yoko Ono, installed in 2016, in the shape of lotus petals as a symbol of peace. 

Source: Public Art in Chicago

1. Photo by Alice Y. Tseng.

2. The United States Postal Service issued a priority mail stamp in January 2018 with an image of the Byodo-in Temple, calling it a “popular tourist attraction in Hawaii.” 2018 marked the 50th anniversary of Byodo-in’s construction. The original art by graphic designer Dan Cosgrove captures the verdant Koolau Mountains in the backdrop and the koi-filled reflecting pool in the front. 

3. The Byodo-in Temple served as a backdrop to the music video for Chris Brown’s 2014 song Autumn Leaves. The setting supports the singer’s “Japanese warrior” costume; the video features the building’s exterior and interior as well as dramatic overhead shots of the lush green valley.  The relevance of the temple architecture and the Buddha statue to the song is not obvious.  




A Phoenix Hall Replica in Hawaii

 Another replica of Japan’s Hōōdō (Phoenix Hall) of the

Byōdōin temple complex was created in the United States, this time in 1968 in Hawaii to celebrate the centenary of the arrival of the first Japanese immigrants to this state.


Named the Byodo-in Temple, it is a reduced-scale,

reinforced-concrete replica of the Phoenix Hall located in the Valley of the Temples Memorial Park on Oahu island. In imitation of the 11th-century Japanese original, the building houses an Amida Buddha sculpture as its main icon. However, the Hawaiian Phoenix Hall is non-denominational, welcomes worship and meditation, and hosts weddings and events. It frequently appears in television shows and movies as Hawaiian scenery, and at times acts as a stand-in for Japan or Asia at large (in the 2004-2010 television drama Lost, it was the setting of a wealthy Korean businessman’s estate).


The Byodo-in Temple, like the Ho-o-den, functions as a

general signifier of Japanese architecture and culture in the United States and celebrates an ongoing cultural connection between the two countries. It is one of several replica Japanese monuments in Hawaii. Others include the Izumo Taishakyo Mission (1923) inspired by the form of the Izumo Grand Shrine, the pavilion at Kyoto Gardens Kinkaku-ji (1966) inspired by the Kinkakuji (Golden Pavilion), and the Makiki Christian Church (1931) inspired by the Himeji Castle.



Japanese Pavilions at

20th-century American Fairs

Japan Tea Hall at the Century of Progress International Exposition, Chicago, 1933.
Source: Fresno State. Henry Madden Library

Japanese Pavilions at 20th-century American fairs

Japan actively participated in international expositions held in the United States, starting with the 1876 Centennial Exposition in

Philadelphia and continuously up to the twin exhibitions of 1939 held on the two coasts (one in San Francisco and the other in New York).


The Japanese pavilions constructed at each fair consistently engaged architectural styles that appeared distinctly “Japanese.” Historical styles and traditional building types served as models for the pavilion designs (castles, pagodas, and shrines were most typical), although close replication of a specific building in the same vein as the Ho-o-den would not be common.


The constancy of the Japanese pavilions clothed in historical styles stood out against the progressively changing architecture of the expositions’ main buildings. Fairs in the 20th century typically trumpeted future vision, and they featured modern designs that carried little to no direct references to the past.

Louisiana Purchase


St. Louis, Missouri



Seattle, Washington

International Exposition


San Francisco, California

Century of Progress

International Exposition

Chicago, Illionis

Golden Gate
International Exposition 

San Francisco, California

New York
World's Fair

New York, New York